The appeal to heaven is a logical fallacy. Neitzsche deal with this specific claim (either in The Genealogy of Morals or Beyond Good and Evil - can't remember which).@Hypnalis I'm naturally good at logic so I assume it comes naturally to everyone. I blame poor logic (which I agree is very common) on bad teaching and people allowing their emotions to get in the way.
I just want to point out that there is a big difference between the Appeal to Authority Fallacy and Appeal to Heaven (which is not a fallacy).
Example of Appeal to Authority Fallacy:
"The scientific community says autism is a genetic condition. Therefore, it is genetic."
Why it's a fallacy: The opinion of an authority doesn't prove that something is true (authorities can and often have been wrong). The conclusion may be true, but the reasoning used to arrive at that conclusion is flawed.
Example of Appeal to Heaven:
"God ordered me to kill my children. Therefore, I didn't do anything wrong."
Not a fallacy: God (as the person making the statement understands the term) can't be wrong. Therefore, it's sound, logical reasoning.
The Appeal to Authority relies on flawed logical reasoning. The Appeal to Heaven (in the example used) relies on sound logic resulting in an inaccurate conclusion due to a flawed belief, not an error of logic.
The reasoning goes like this (I'm going to condense it some):
There is no conclusive proof that god (or gods) exist, nor is there conclusive proof that it or they don't exist.
If god exists, is there conclusive proof that god talks to people?
No.
Assuming god exists, is there conclusive proof that the voice telling you to kill your children really is god?
No.
This goes on for a while, but in the end, it is clear that the person is accepting an entire series of assertions as true, based on what the person chooses to believe, rather than via a series of provable true assertions.
Believing a thing to be true through choice, without actual evidence that it is, is illogical.
Being illogical, appeals to heaven are logical fallacies.