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The Futility of Talking to Whirlwinds

Thinking about Lamentations has made me start thinking of Job. Personally, I think Job is far and away the most subversive book in the Bible. I am really surprised that it made the final cut for both the Jewish and Christian versions, because if you read it carefully, it turns a lot of assumptions on end.

Job starts out with a barroom bet between God and Satan. God is bragging on how faithful "my servant Job" is to him and Satan says, "Aw, that's just because you're good to him. Take away all the nice things he has and then see how faithful he is." God says, "You're on, you can do anything you want, just don't kill him."

So Satan sets out. You name it, he does it to Job and his family. Finally Job is left sitting on an dung heap scratching his sores with a broken piece of pottery. His wife says to him, "Why don't you just curse God and die?" Actually, I think she said something a bit stronger but since this is the Bible we will leave it at that.

Now, Job's wife is one of those interesting people that you wish the Bible would give more than a glimpse of. She isn't even named. It's all about her husband and his sufferings. As if she didn't suffer too. While Job is moaning, why, why, why, her response is far more direct. She obviously wants nothing to do with this God of Job's. That's why she tells him "You go curse God." And she leaves him on the dung heap because disasters or not the chores have got to be done and he sure isn't doing anything to help. There's laundry to be done, and floors to be swept and the kids to be looking after and food to cook . . . And it looks like it might rain, so she really needs to tend to those sheets out on the line.

So while she is busy doing what needs to be done, his friends come over and they all engage in a lengthy discussion about why Job is having all this terrible bad luck. They seem to think that Job did something to tick God off. Job says no. Well, you must have. No, Job insists. They argue and argue for most of the book. God is good and would never do anything unjust or unfair. It is your fault. About the only argument they didn't trot out is the verse in Romans that says that everyone has sinned and fallen short of the glory of God and that is only because St. Paul hadn't gotten around to writing it yet. Job counters that God is not as fair and just as they say because just look around you, the good get nothing and the evil prosper. Old, old story.

Meanwhile Mrs. Job who is gathering up the sheets off the line takes a look at the sky and decides she really doesn't like the looks of it and maybe they'd all be better off in the root cellar. She hollers to the men but they are so busy arguing that they don't hear her. She grabs the basket and runs.

They are still arguing when the tornado drops out of the sky right in front of them. Now this is a very unusual tornado--it talks. Too bad the Vortex II team couldn't snag one like that last year when they were out chasing for their research project. The Tornado, of course, is God in one of his many disguises. And right away It tears into Job, demanding "where were you when I created the universe," and all sorts of things that have little relevance to Job's complaint. By the time It is done Job is very sorry that he has even brought up the subject of fairness, and he says so. That makes the Tornado God very happy. But then It turns to Job's friends and tells them, "I am very angry with you because you haven't told the truth about me like my servant Job." WTF? They were the ones sticking up for God. And then the Tornado God dissipates, having nothing at all to say to Mrs. Job who is still in the root cellar with the basket of laundry.

And after that they all lived happily ever after, according to the Bible. But I suspect that when Mrs. Job came out of the root cellar and learned what the Whirlwind had said, she probably said, "I tried to tell you not to waste your time but you didn't listen."

Comments

I love your take on the bible, you really should write a new version. I heard some interesting things about lost teachings of Jesus, a whole lot of fragments found in a trash pile in Egypt dating back 2000 years. They were found 100 years ago and are still being assembled, and tarnslated, but they paint Jesus as a much more Eastern thinker, in one peice saying that "the Kingdom of God is at hand, are you so blind you can't see it is all around you"
 
Have you by any chance seen the recent Joel and Ethan Coen movie A Serious Man? I think you might find it to be of interest. I thought it was a great movie, and reading the article below makes me want to watch it again.

Coen brothers' A Serious Man relocates Job to 1960s suburbs

http://clatl.com/atlanta/coen-broth...ates-job-to-1960s-suburbs/Content?oid=1283848

While we're on the subject of new takes on the Bible, a recent one that I liked was Robert Crumb's graphic novel adaptation of the book of Genesis. For anyone familiar with Crumb's reputation as an "underground" comic book artist, it's a rather surprising project. (I think it actually took Crumb several years to illustrate the whole thing, so I'm not holding my breath for an illustrated Exodus from R. Crumb).

Scripture Picture by Robert Alter

http://www.tnr.com/article/books-an...?page=0,0&$Version=0&$Path=/&$Domain=.tnr.com
 
No, I haven't seen 'A Serious Man", but it is on my must-see list, as I like just about anything the Coen brothers put out.

While I don't hold the view that the Bible is the inerrant, infallible word of God, I do think it is an important work of literature. The trouble is that its stories have been told so often they become cliches. But if you read it carefully, there's some really shocking stuff in there. What if some of these stories were retold in a contemporary setting, like Abraham's near-sacrifice of Isaac? "Hey Mom, you'll never believe what happened on our hunting trip?" Certainly CPS would be called in for sure. But people take these stories for granted and don't really think about them.
 
Here's another piece on A Serious Man that I found interesting even though it bugs me a little that the writer calls the protagonist's somewhat aspie-like brother "anti-social"

The piece contains some pretty big spoilers for the movie, so you may want to save it for later if you haven't already seen the movie.

Why the Coens tortured poor Larry Gopnik

http://blogs.suntimes.com/foreignc/2011/04/why-the-coens-torture-poor-larry-gopnik.html

No wonder so many people thought Jesus was a heretic! All this talk of a kind and forgiving God? I mean, did he skip the bit where God asks Abraham to kill his favourite son? Wasn't flooding the entire world a little rash? Can ordering that hit on Amalekites be classified as reasonable behaviour? Let's face it, Old-Testament God could use a little anger management.
 
That quote is right on! I have always wondered about that myself. For someone who claimed to be both God's Son and God Himself, Jesus seemed to be rather ignorant about what His Father had been up to in previous centuries. Especially in the Gospel of John, where he really lays it on the Jews. Hey, they were only trying to do what God had told them to do on Sinai. There was nothing said then about "this is only temporary until the Messiah arrives and by the way, he won't be what you are expecting." I mean, the whole Jewish part of the Bible is about them getting kicked out of the Promised Land because they weren't keeping the law and were worshiping idols, then when it looks like they finally have that part straight, the "Messiah" shows up and starts dissing their law and telling them that they should worship him, a man, as God. I never did understand that part.

If you want to hear something creepy, I was in the grocery store tonight picking up something for dinner. There is a young man with Down's Syndrome who works there. He comes from a devout Catholic family. He asked me what I was going to do tonight. (It's Good Friday). I said, Oh, I think I'll have a steak and beer." His eyes grew wide, and he said, "You are putting nails in Jesus' hands!" He was dead serious. I said, "Luke, there are already so many nails in Jesus' hands from all the really bad stuff people do, that I doubt that there is room for any more, least of all from my eating a little steak tonight." I know where he was coming from because I was taught that crap too. But it's terrible, laying that kind of a guilt trip on people. The crucifixion was 2,000 years ago. Let it rest, folks.
 
To someone who was a really devout Catholic, would the beer or the steak be more of a problem? My understanding is that lots of Catholics today don't care that much about the "no meat on Fridays" thing anymore (although that may be different for some during Lent). I actually have a few relatives who are Catholic, but I think they're on the more theologically liberal side of things.

On a related note, I just came across this on my Twitter feed:

http://twitter.com/#!/IanBoothby/status/61709527233478656

@IanBoothby: It's disrespectful to drink a beer on Easter morning. Unless it's Rolling Rock.
On yet another related note, I just remembered how the Catholic church actually declared the Capybara to be a fish a few centuries back so that Spaniards in South America could eat them on Fridays. I wonder why nobody in the U.S. markets Capybara meat to conservative Catholics.
 
Most don't. It's only the ultraconservatives that really make a big issue of it nowadays. Unfortunately this young man's family are ultraconservative. I probably shouldn't have been joking around with him like that seeing that he has Down's. His grandmother is very upset that I don't go to church anymore and doesn't understand why. I have tried to explain to her but she does not want to listen. She thinks if I go talk to nice Father X all my issues will be resolved. Wrong.
 

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