I had some questions myself about Temples and Synagogues in the Bible and I thought it best in the end to do my own research. I researched this as I was interested and wanted to learn. I will share with you what I researched and learnt below if anyone might be interested in this topic as well. It was a bit of a game of lining things up, what took place where. If there are any errors please do not hesistant on pointing them out, so we can all learn. I have been a bit busy with form filling but had this saved since summer. It is quite recent. I have a post I need to research first, but this one first.
Hope you are well
Historically, in keeping with custom Jesus also attended synagogue on the Sabbath to worship and honour his Father (Luke 4:16). Prayer, preaching, teaching (Mark 1: 21-22), healing (Mark 1 23-28) (Luke 4: 33-35), scripture reading and gatherings (Acts 13: 14-16) (Acts 13: 42-44) took place on the Sabbath in synagogue. The Temple and the synagogue shared responsibility for worship until the Temple was destroyed around 70 AD in Jerusalem. Features of worship at the Temple such as the baking of the bread of the Presence which was to be shared by priests on the Sabbath was performed in the Temple.
The inner Temple could only be used by priests and Levites. Levites where responsible for many of the supportive roles and care-taking roles in the Temple. In the Temple the Holy of Holies was a Holy meeting point with God's Divine Presence that would be accessed by the high priest once a year during Yom Kippor. Jesus and the apostles also used the Temple for aspects of worship. Believers of God could visit the Temple courtyards to offer physical atonement and pray, but not gather as a community to worship. Synagogue worship which largely centred around worshiping the Word of God (liturgy) in different forms. These characteristics impacted on Christian churches when they were established. Healing was performed on the Sabbath in the synagogue by Jesus. This brought Jesus to the attention of Jewish religious leaders ( Luke 13: 14-17) for not upholding the commandment of rest. Jesus was not a law breaker in not upholding the rule of rest, but he brought forward a new logical conclusion.
As Christians Jesus became the embodiment for our atonement. Over time it became customary to move from homes (Acts 2: 46) and hidden places to break bread and share the Eucharist (the spiritual body and blood of Christ) in church buildings (or modern day Christian assemblies).
Paul would debate in the Temple with Jesus. Jesus was more than worthy to take the Bread of Presence. It is not known to my knowledge if he did though. The Eucharist became our new everlasting Bread of Presence as Christians.
Hope you are well
Historically, in keeping with custom Jesus also attended synagogue on the Sabbath to worship and honour his Father (Luke 4:16). Prayer, preaching, teaching (Mark 1: 21-22), healing (Mark 1 23-28) (Luke 4: 33-35), scripture reading and gatherings (Acts 13: 14-16) (Acts 13: 42-44) took place on the Sabbath in synagogue. The Temple and the synagogue shared responsibility for worship until the Temple was destroyed around 70 AD in Jerusalem. Features of worship at the Temple such as the baking of the bread of the Presence which was to be shared by priests on the Sabbath was performed in the Temple.
The inner Temple could only be used by priests and Levites. Levites where responsible for many of the supportive roles and care-taking roles in the Temple. In the Temple the Holy of Holies was a Holy meeting point with God's Divine Presence that would be accessed by the high priest once a year during Yom Kippor. Jesus and the apostles also used the Temple for aspects of worship. Believers of God could visit the Temple courtyards to offer physical atonement and pray, but not gather as a community to worship. Synagogue worship which largely centred around worshiping the Word of God (liturgy) in different forms. These characteristics impacted on Christian churches when they were established. Healing was performed on the Sabbath in the synagogue by Jesus. This brought Jesus to the attention of Jewish religious leaders ( Luke 13: 14-17) for not upholding the commandment of rest. Jesus was not a law breaker in not upholding the rule of rest, but he brought forward a new logical conclusion.
As Christians Jesus became the embodiment for our atonement. Over time it became customary to move from homes (Acts 2: 46) and hidden places to break bread and share the Eucharist (the spiritual body and blood of Christ) in church buildings (or modern day Christian assemblies).
Paul would debate in the Temple with Jesus. Jesus was more than worthy to take the Bread of Presence. It is not known to my knowledge if he did though. The Eucharist became our new everlasting Bread of Presence as Christians.